Luke
16:24-26: And, when he had called, he
said, “Father Abraham, have mercy on me, and send Lazarus that he might dip the
tip of his finger in water and cool my tongue; because, I suffer in this flame.
But Abraham said, “Child remember that
you, you received the good in life and Lazarus, likewise, the bad. But now he is comforted, but you suffer pain.
And, besides, in the midst of us and you
a great chasm has been established that even those who want to pass from here
to there are not able; nor, those there cross over to us.
While
I love the movie “The Shawshank Redemption” I’m not a fan of the novella upon
which it was based. One reason for this
is that it lacks, I think, the sense of justice that makes the movie so
satisfying. Those who received the bad
now receive the good, and those who enjoyed the good things…well, let us say
that by movie’s end they suffer pain.
In
this twenty-first century world, Jesus’ parable has a ring of justice to
it. Oh I know, and the commentaries
remind me, that the first-century hearers of the tale would have been shocked
by the rich man’s suffering. During that
time, it was believed the prosperous on earth were showing outward signs of
God’s blessing. But here, some twenty
centuries later, it is not shocking but satisfying. The mean man who ignored poor Lazarus all
these years is getting his. Let such
justice roll down like waters, I find myself thinking.
Do
not think here that I’m going to critique the desire for justice in the world
(this one or the next one). Such a desire
is a good thing. It can wake us up to
notice who is at the feast and who is begging for crumbs. It can cause us to act on behalf of those who
are receiving all the bad. And, on the
best days, it can help us ease the suffering in this life.
But
it can also create a chasm between us.
Too
often when I hear a story on the news of some money-grubber who has tricked the
elderly out of their savings or some heartless monster that has treated dogs or
cats like things rather than the beloved, fuzzy part of God’s creation, I want
justice. I want due punishment meted
out. I want them to find themselves
looking from afar at the aged and animals gathered around and cherished at
Christ’s table.
Rightfully
so that I or any of us desire to see criminal acts stopped and restitution
made. But what that desire, unchecked,
does to me is not so right. I, of
course, see myself at Christ’s side, looking far off at this one, this monster that
has treated one of God’s beloved in such an inhumane way. I laugh at them as the flame rises, burning
away everything they had. I feel a deep
satisfaction as they begin to cry out in the pain they have brought upon
themselves.
Before
I know it, a chasm deeper and wider than the eye can comprehend has formed at
my feet. If left unattended, its sides
will continue to steepen and its gulf widen.
Who knows how long it will take, but sooner or later that separation,
that great difference between myself and this one upon whom I so long for
justice to roll down will be impossible to cross.
And,
at that point, who knows which side of that gorge I will find myself upon.
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